SONG OF THE WEEK – OUTSIDE OF A SMALL CIRCLE OF FRIENDS

This week I would like to recognize six people who have been selected to the Arvada West High School Hall of Fame (in Arvada, Colorado).  It would seem that “Outside of a Small Circle of Friends” is a song that has nothing to do with that subject, so a brief explanation is in order.

Phil Ochs wrote this song in 1966, inspired (if that is an appropriate word) by the murder of a woman named Kitty Genovese in Queens, New York, on March 13, 1964.  Ms. Genovese was attacked by a stranger in the parking lot of her apartment complex when she came home from work in the early morning hours.  The attacker stabbed her, but left the scene when a neighbor yelled for him to leave.  Ms. Genovese was seriously injured, but crawled across the parking lot.  She was unable to open the locked door to the apartment building, and that permitted her killer to return a few minutes later and resume his attack.  It was reported that as many as 50 people saw some portion of those events or heard her cries for help.  Most of them did not comprehend the gravity of the situation, and apparently only one called the police.  Their inaction has become a symbol of the perceived apathy of people.

Phil Ochs’ song begins by looking at those events, and then presenting other situations in which action is called for, but the response is merely indifference because “it probably wouldn’t interest anyone outside of a small circle of friends.”  The real strength of the song lies in the irony between its serious message and its upbeat, honky-tonk arrangement.  As  thus presented, societal apathy seems even more egregious.

[This note is added on April 5, 2016:  The man who killed Kitty Genovese was one Winston Moseley. He was convicted and imprisoned for his actions.  Shortly after his conviction he escaped from a hospital, raped another woman and held hostages at gunpoint before he was recaptured and returned to prison.  Moseley died last week, still in prison where he had been for nearly 50 years.]

Turning now to the Hall of Fame:  Arvada West High School opened its doors in Arvada, Colorado in the Fall of 1963.  Since then, more than 25,000 students have graduated and moved ahead with their lives.  Many of them have accomplished good, or even great, things, and are a credit to the education they received.  In 2013, the Arvada West High School Foundation, a Colorado nonprofit corporation, decided to recognize some of those people by establishing a Hall of Fame.  To date, fourteen outstanding individuals have been inducted into that Hall of Fame.  Six more will be recognized at a ceremony on October 15, 2015.

Now, six inductees may sound like a large number, but none were recognized for more than 50 years, so there is some catching up to do.

To tie the Hall of Fame ceremony into Phi Ochs’ song, two points seem important.

First, although I don’t know whether any of the people being honored have ever witnessed a crime or called the police, I can tell you that none of them are apathetic.  Each has taken action to improve our society and make this a better world for the rest of us.  The characters in “Outside of a Small Circle of Friends” may be an apt stereotype for some portion of the population, but these Hall of Famers are representative of what I think is a larger portion – those whose lives are lived with purpose and compassion.

Secondly, the ceremony on Thursday is going to be attended by 100 or so people.  Of that number, 65-70 will be the inductees and their families and close friends.  Most, but not all, of the Foundation Board members will attend, as will the school principal and assistant principal and three of four former faculty members.  It appears that no students or current faculty of staff (aside from the administrators) will be there; and almost no members of the general public  Thus, we conclude that, at least in this context, recognition of exemplary people (who do not happen to be celebrities) is another thing that “doesn’t interest anyone outside of a small circle of friends.”

I am being facetious, of course.  Most people have an interest in other, good human beings; so I will recognize the Hall of Fame inductees here, for cyber-posterity.  They are:

Dale Anderson (Class of 1965):  Dale was Head Boy during his senior year at AWHS. Then he received B.A. and M.A. degrees from the University of Colorado, and spent his career as an educator and administrator in Jefferson County, Colorado. For many years, he was a high school principal, including serving as principal at AWHS for five years. He is now retired.

Ralph W. “Bill” Ashton:  Bill – or Mr. Ashton, as we all knew him – was the Chemistry teacher at Arvada West the first year it opened.  He continued teaching at the school for 23 more years.  He is an active member of the community, being a former president of the Arvada Historical Society and has been honored as Arvada’s “Man of the Year.”

Kendra Ball Fleischman (Class of 1982):  Kendra is an artist and sculptor who has completed and installed works for private, corporate and public art collections throughout the United States. Her works are displayed at the Arvada Center, Lakewood Cultural Center, Anschutz Medical Campus, Benson Sculpture Park in Loveland, Fountain Hills Community Center in Arizona, Western Kentucky University, North Central Michigan College and other locations. She has taught in Jefferson County schools and at Denver School of the Arts through the Denver Public Schools.

Barbara Dorough Gablehouse (Class of 1969):  Barbara is a physician specializing in pediatric medicine. I learned from my wife, Cathy, who is a nurse, that Barb is one of only a few local doctors who are willing to treat low income Medicaid patients. She graduated Phi Beta Kappa from the University of Colorado, married in 1973 and began raising her family before receiving her M.D. in 1987. She opened her practice at Lutheran Medical campus in 1990 and opened an additional office in Winter Park in 2003. She is an Assistant Clinical Professor at the University of Colorado and on the medical board of Children’s Hospital Denver. She is author of The Potty Project.

Jayne Gibson McHugh (Class of 1978):  Jayne was an All-American volleyball player at University of the Pacific and a member of the 1988 Olympic volleyball team. She later coached for 17 years at University of the Pacific. She is now volleyball coach at Saint Mary’s High School in California, coaches at Pacific Coast Volleyball Club and is an educator at Annunciation School in California.

Gary Ramstetter (Class of 1964):  Gary taught at Alamosa High School in Colorado for 31 years and has served as the school’s wrestling coach for more than 34 years. His teams have won nine state championships. He was named Colorado Coach of the Year in 1992, 1995, 1998 and 2006 and national Region 6 Coach of the year in 1996 and 2006. The National Wrestling Hall of Fame awarded him a Lifetime Service Award in 2012. Earlier, he was captain of the wrestling team at San Jose State University and participated in the NCAA Division I wrestling tournament.

If anyone living in the Denver Metro area should read this post before October 15th, think about attending the celebration and congratulating these very impressive people in person.  Festivities begin at 6:30 p.m. in the clubhouse of the Indian Tree Golf Course in Arvada.  More information is available on the Arvada West High School Foundation website.

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SONG OF THE WEEK – EVERYTHING’S OKAY

It’s Saturday night and I am sitting at my keyboard, listening to the rain and thunder outside.1 I am hoping it won’t turn to hail.  It could, of course; it’s been that kind of a week.

I won’t bore anyone by recounting the myriad of little things that made this past week “that kind of a week.”  Instead, I will move straight to the conclusion, which, taken here from Hank Williams, is “Everything’s Okay.”

Hank Williams and his life story are pretty well known.  He began his career in 1937, when he was 14 years old.  By the time he died, on January 1, 1953 (at age 29), he had become the most popular country singer in the USA.  He had his demons, along with his successes.  Those demons included alcoholism, abuse of prescription drugs and a failed marriage.  Hank was born with a type of spina bifida – a spinal disorder – that caused him back pain throughout his life; and that was one of the reasons he sought relief in painkillers and alcohol.

The pain was also evident in many of Hank’s songs, though at a tempo that made the listener feel good – songs like “Hey, Good Lookin'”; “Jambalaya (On the Bayou)”; “Your Cheatin’ Heart” and “Lovesick Blues.”

During the last three years of his life, Hank recorded some songs with a different feel to them, under the name of Luke the Drifter.  Luke was a character that he and his producer created, envisioning a haggard drifter moving along from place to place and collecting the stories of the people he meets and the things he sees.  Many of the Luke the Drifter songs are spoken rather than sung; and nearly all are moralisitic, and stand out as religious or philosophical cautionary  tales.

The album entitled Hank Williams as Luke the Drifter was not released until after his death.  All of those songs in one place is an overpowering recognition of the essential goodness of humanity, but The Drifter did not sugar coat the pain that allowed such recognition.  If a depressed person sat down and listened to the entire album, he could potentially be pushed “over the edge.”  It is difficult to think of sadder songs than “Men With Broken Hearts” or “Pictures from Life’s Other Side” or “The Funeral.”

One of the most upbeat songs on The Drifter’s album is this week’s Song of the Week, “Everything’s Okay.”

https://www.youtube.com/watch?v=PuFwHJ52iQo

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HEALTH OF THE DALAI LAMA

I recently received an email from the Tibetan Association of Colorado informing me of the following statement issued by the Office of Tibet in Washington, D.C., on September 25, 2015:

“His Holiness arrived in the United States earlier this week for a medical
evaluation. Upon completion of the evaluation, the doctors have advised
that His Holiness take complete rest. As a result, His Holiness will be
returning to Dharamsala, India, next week and will not be able to visit the
United States next month. We deeply regret cancellation of the visit.”

As I am writing this, I believe that the Dalai Lama is being “evaluated” at the Mayo Clinic in Rochester, Minnesota; though it has not been said that he is ill.  Rather, it seems that he went to the Clinic for a routine annual physical.

The email from the Tibetan Association of Colorado says that it was sent to me “with the hope that you will join us in prayers for His Holiness’ health and quick recovery.”

Last week, Congressman John Boehner told a news conference that he was alone with Pope Francis I after the Pope addressed Congress, and that the Pope asked Boehner to pray for him1.  Boehner humbly asked the news conference, “Who am I to pray for the Pope?”

And who am I to pray for the Dalai Lama?  But I will.  Your prayers, I’m sure, will be welcome, also.

________________________________________

1.  https://www.youtube.com/watch?v=VJIEguHjAGg

SONG OF THE WEEK – RAINMAKER

We all know the story of Noah’s Ark, and how it rained for 40 days and 40 nights.  That happened a long time ago, and over in the Middle East.  It is different here in North Central Colorado.  Here, it has been 40 days and 40 nights since we have had any rain.1 It is about time for some sympathetic magic.

According to Merriam-Webster.com, sympathetic magic is defined as ” magic based on the assumption that a person or thing can be supernaturally affected through its name or an object representing it.”  The term was introduced to most Muggles2 by Sir George James Frazer in the Golden Bough (1889), where he summarized the concept as “like produces like.”

An example of sympathetic magic is the Voodoo doll, or poppet.  That is a sort of effigy used to represent a particular person.  Voodoo practitioners believe that manipulating the effigy can physically affect the person it represents.

Some archaeologists believe that Paleolithic cave paintings, which date from more than 35,000 years ago, are other examples of sympathetic magic.  Those scholars postulate that shamans (assuming those early hominids had shamans) would withdraw into the darkness of a cave, visualize a successful hunt, and then draw a representation of that vision on the cave wall.

Right now, we are going to participate in some sympathetic magic.  I say “we” because I would ask that as you listen to this week’s Song of the Week, you visualize falling rain.

The Song of the Week is, of course, “Rainmaker.”  There are quite a few songs with that title, and I considered using the song by Traffic because the “Rainmaker, rainmaker/Rainmaker, rainmaker” chorus has sort of a shamanic flair to it.  I decided, though, to choose the “Rainmaker” written by Harry Nilsson and William “Bill” Martin.

Nilsson was a talented musician and songwriter.  His best known songs include a cover of Fred Neil’s “Everybody’s Talkin'” that he performed in the movie Midnight Cowboy; “One,” which was a huge hit for Three Dog Night; and “Coconut (“put de lime in de coconut and drink ’em both up” – sort of sympathetic magic because the [witch]doctor prescribes the same concoction to cure a stomach ache as that which caused it).  In 1968, the Beatles (at least John and Paul) told the press that Nilsson was their favorite American performer.

1968 was also the year that he wrote the song “Rainmaker” with William “Bill” Martin.  Martin was best known as an actor and writer. He was one of the screenwriters for the movie Harry and the Hendersons, and for awhile he did the voice of Shredder on the Teenage Mutant Ninja Turtles series.  Martin was a friend of the Monkees’ Michael Nesmith, and he wrote a song or two for that group.

“Rainmaker” has been recorded by a wide variety of musicians, ranging from Nilsson (of course) to Bobbie Gentry (of “Ode to Billy Joe” fame) to The 5th Dimension.  The version here is by Bill Martin’s old buddy, Michael Nesmith, and his later group, The First National Band.  The repetition of “rain” at the end of the song serves as enough of a shamanic hook that I don’t feel too bad for not using the song by Traffic.

Well, thank you in advance for your help in bringing us some needed moisture.  Visualize it.  I am also getting out my Native American flute to play some rain on it.

https://www.youtube.com/watch?v=S5jIbUiDRZw

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SONG OF THE WEEK – PRIDE OF MAN

I have a book called The Worst Rock n’ Roll Records of All Time (1991), in which the authors give their opinions of Rock’s worst singles and albums, as well as the worst rock and roll performers.  According to Jerry Guterman and Owen O’Donnell, the Number One all-time worst rock and roller is Billy Joel.  That is probably not true, but I can’t say for sure because my ears are still ringing.

Billy Joel was extremely popular from 1973 to 1983, but in the past 32 years he has released only three albums – and none since 2001.  Still, Joel is currently on tour, playing very large venues. Cathy and I saw him last Wednesday at the Pepsi Center in Denver.  We went because we got free tickets to watch the concert from a “suite.”  We could get up and walk around whenever we wanted, and the tickets included free beer, soft drinks, bottled water, chips and peanuts.

It was an interesting concert:  Just the Piano Man up there under a spotlight, tickling the ivories, accompanied by another keyboard player, some electric guitars and bass guitars, percussion, saxophones, a trumpet, dozens of amplifiers and huge speakers, 20,000 fans and a turntable that moved him and his piano in slow circles as he played, so that everyone could get a good look at him.

That instrumentation, combined with the fact that all of his well known songs are about 40 years old, gave Joel the opportunity to reinterpret his music.  And reinterpret he did.  Rather than trying to describe the subtleties of the new arrangements, let me simply say that one song by another artist that was covered during the concert was AC/DC’s “Highway to Hell,”and it fit right in.  Every song (including the pop standard “New York State of Mind”) was played at very high volume and “enhanced” by the nearly perfect acoustics of the Pepsi Center – nearly perfect for ice hockey, that is.  My ears are still ringing; but it was fun.

I was reminded, as I listened, of a concert I attended probably 45 years ago:  Quicksilver Messenger Service at the University of Colorado.  Quicksilver was one of the original psychedelic rock bands from San Francisco.  Although the group did not have the commercial success of the Grateful Dead or the Jefferson Airplane, they were very talented and influential.

The Quicksilver concert at CU was held outdoors, by the field house and the stadium.  The stage was set up in front of a wall of speakers that dwarfed even what Billy Joel brought to the Pepsi Center.  When the performance began, the sound was so loud that it was almost impossible to recognize the songs.  Only a few words could be understood, from time to time.  After about the third song, the people I was with decided to leave the fenced area where the concert was being held and move back about two blocks, where we sat on a lawn to listen to the rest of the show.  From there, the music sounded great.  We had a good time.

Although it was not their most popular work, my favorite Quicksilver song is probably “Pride of Man”; and I would rather talk about that one for a few minutes than go on about Billy Joel or loud music.

“Pride of Man” was written in 1964 by Hamilton Camp, and it always had sort of an aura of prophecy hanging around its lyrics.  Camp’s version was included on a 1964 album.  The song became better known when it was covered by Gordon Lightfoot in 1966.  Both of those versions, though, tend to diminish the prophetic feel by almost rushing some of the lyrics, and sounding distinctly “folksy.”

Quicksilver Messenger Service released its version as the very first song on its 1968 debut album.  There, the combination of the electric instruments and a more distinctive delivery make the listener feel that something very important is being conveyed.

I have a feeling that Camp, himself, may have considered this song prophetic.  He started his career as Bob Camp and performed for years with Bob Gibson (not the baseball player), who was a key figure in the folk music revival of the late 1950s and 1960s.  Then, shortly before writing “Pride of Man,” he was initiated into Subud, an Indonesian spiritual movement.  The leader of that movement, Muhammad Subuh Sumohadiwidjojo, encouraged the members to adopt names that resonated with the Universe and their places in it.  Camp changed his first name from Bob to Hamilton.  A few years later, Jim McGuinn of the Byrds became involved in Subud and changed his name to Roger.

Camp did not write all that many songs.  He earned his living more as an actor – appearing in hundreds of movies and TV shows – and most of his recordings were either traditional folk tunes or covers of songs written by others.  The fact that “Pride of Man” was written shortly after undertaking a new spiritual course is at least some evidence that it was intended as prophesy.

I don’t think that fact was lost on Quicksilver Messenger Service, either.  Camp’s 1964 album that introduced “Pride of Man” also included one of the very first versions of the song “Get Together,” which was written by Dino Valenti (née Chester William “Chet” Powers, Jr.).  Valenti was one of the founding members of Quicksilver.  I don’t know what his relationship was with Hamilton Camp, but they seem to have known each other.  Choosing “Pride of Man” as first song on their first album, and doing such a good job with it, indicates that Quicksilver understood it to be important.

Several decades later – after September 11, 2001 – many people began to wonder about the prophesy.  The lyrics tell of a tower falling, made into a “pyre of flame.”  Was that the Tower of Babel or the World Trade Center?  The song begins with the admonition, “Turn around, go back down” and tells us that the “mighty men are beaten down.”  Could that refer to New York City firefighters losing their lives in the 9/11 rescue effort?  The lyrics also say that “Babylon is laid to waste,” and “terror is on every side.”  Babylon, of course, is an ancient city that is in modern Iraq; and the news media keep telling us that terror really is on every side.

I could go on, but any interpretation of a song like this is speculative.  Personally, I believe Camp was concerned about the potential for a nuclear holocaust in the context of humanity’s proclivity to cause God to want to destroy us, at least since Biblical times. You, the reader, can look at the lyrics and reach your own conclusions (or speculations)

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SONG OF THE WEEK – THE MUSIC GOES ROUND AND ROUND

I want to start with a brief essay on music appreciation.  Skipping ahead to the conclusion, it seems that different people appreciate music for different reasons.

There are some who see musicians as celebrities.  They can tell you what Lady Gaga has been wearing or what Justin Bieber has been drinking; or who has been arrested for shoplifting or hit and run.

Of course, many musicians are also celebrated for the good they do.  Depending on their age, thousands of fans know about Michael Franti’s support for human rights or Neil Young’s efforts to bring attention to environmental issues or that Bob Geldof proved that music and musicians can save the world (although most folks cannot name a single song he has done since the Boomtown Rats broke up in 1986).

Others appreciate the poetry of lyrics and are interested in where the words come from and what they meant to the songwriter.

To still others, words are secondary to the music that is made.  Certainly that can be an important aspect of music appreciation.  An example of the importance of music to music came to me recently at a church service.  A few months ago, the liturgical music at our parish changed.  Until then, most of the songs seemed to either be written with no sharps or flats (which I am told is the C Major key) or with one flat (F major).  With the new music, all the staffs begin by showing two sharps (D Major).  There was probably some good reason for changing it.  It certainly gives the service a different – though not necessarily better – feel.

Then, there are people like my wife, Cathy.  Whenever I mention something about a song I have researched, she tells me that she doesn’t care who wrote it, who sings it, what instruments are played or what the words mean.  If she likes a song she will listen to it.  If she doesn’t, she won’t.  It is a very pragmatic form of musical solipsism that works quite well for her.

Others, of course appreciate great technique – like that of the “guitar gods” or the obligatory Grateful Dead drum solo or the great keyboard players.  Back when I was in high school I was hoping that one day fans would appreciate the artistry of the French horn gods.  I thought music was moving in that direction with the Who’s Tommy; but, no.  Horn players are pretty much left with the 1812 Overture.

Different people appreciate music for different reasons.

Having said that, let us move on to a song that will provide a good introduction to the French horn and help explain music, no matter the basis of one’s appreciation.  The song is “The Music Goes Round and Round,” written in 1935 by Edward Farley and Mike Riley (a trumpet player and trombonist, respectively), with lyrics by Red Hodgson (about whom I know nothing).

A version of the song was recorded in 1935 by Riley-Farley and the Onyx Club Boys (though some record labels show it as “Reilly-Farley”).  The most famous and popular rendition was done the following year by Tommy Dorsey, with Edythe Wright on vocals.  The version here was also recorded in 1936, but by the Boswell Sisters.

The Boswell Sisters were interesting.  They were three sisters who grew up in a middle class family in New Orleans.  As children they played classical piano, violin and cello, studying under a professor from Tulane University.  Their parents also often took them to shows by African-American performers, whom these Caucasian girls imitated as they began to participate in the New Orleans jazz scene.  They achieved local fame and began recording in 1925.  By the 1930s, they were nationally known, appearing in movies and releasing many popular recordings.

In 1935, they had a Number One national hit with “The Object of My Affection.”  In January of 1936, they released perhaps their best known song, “I’m Gonna Sit Right Down and Write Myself a Letter,” and their version of “The Music Goes Round and Round.”  A month later they quit recording as a group.  It seems they all had married and wanted to settle down to their personal lives and families.  That’s sort of how it was for women in those days.

The Boswell Sisters were a major influence on the music of the Andrews Sisters and Ella Fitzgerald (who also did a fine version of “The Music Goes Round and Round” in 1961), among others.  I find it interesting that these ladies recorded a song called “Rock and Roll” 20-some years before Bill Halley was rocking around the clock, and one called “If I Had a Million Dollars” more than 50 years before Barenaked Ladies’ song of that name.  The old songs were much different from the newer ones, of course.  But that is how the music works.  It goes round and round.  Can you appreciate that?

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SONG OF THE WEEK – THE REMEMBER SONG

I just finished reading a book called Natural Born Heroes by Christopher McDougall.  It is about how a group of Cretan resistance fighters and British agents kidnapped a German general during World War II … and about nutrition … and Wing Chun … and Pankration … and the Natural Movement movement … and Parkour … and metabolism …  I found all the various parts to be fascinating, although they did not eventually come together in the pages as they must have in the author’s mind.

I know that my writing is often in that mode.  I tend to digress so that those with not enough time on their hands say, “Get to the point, already.”  Well, as a warning, this week’s look at the “Remember Song” is not a metaphoric straight line going directly to a defined and specific point.

In a comment to last week’s Song of the Week, I mentioned forgetting where I had put a hammer.  Then I sort of remembered a song called “The Remember Song,” but I couldn’t remember too much about it except that I had only ever heard it performed by Tom Rush a few years ago.

I did a bit of research and learned that a lot of other people know about the song because it has “gone viral” on YouTube with nearly 7 million viewings.  Tom Rush said that when he first heard about the popularity he was afraid that he had contracted Ebola, though his daughters finally convinced him that “going viral” is a good thing.

Various articles about the song say that it was written by Steve or Steven or Stephen Walters.  I did not know who that was, so I did a bit more research and found Mr. Walters’ website, where one can hear him sing the first verse of the song under the title “Remember?”.

More interesting than the song was the following information from his biography:

“For twenty years he enjoyed a career on the road as a professional guitarist and vocalist in blues and country music bands. In 1993, after being diagnosed with leukemia and told he had 24 hours to live, Steven began a period of intensive meditation. Miraculously, he became strong enough to receive a bone marrow transplant and make a full recovery. Inspired by this second chance, in 1995 Steven began to truly live his dream, giving up the smoky bars and club circuit to perform his original music”  [Emphasis added.]

The Ralston Creek Review website was begun in August of 2011 to record, for the benefit of whomever may have the opportunity to donate stem cells for another person, my experience in being a stem cell donor for my brother.  He had a condition known as myelofibrosis in which bone marrow cells are replaced with fibrous tissues.  This affects the body’s ability to make blood cells since that is one of the functions of the bone marrow.  For many years, the only possible cure was a bone marrow transplant.  More recently, a stem cell transplant has been the preferred procedure.  For someone over the age of 55 (as my brother was) there is about a 50-50 chance of living for more than a year after the transplant and somewhat less of a chance to surviving for two years.  If a patient can get through those first two years, the odds are quite good that he or she may have a normal lifespan.

The scariest thing about the transplant for the recipient is that before receiving the donor cells, he or she must undergo intense chemotherapy to kill essentially all bone marrow cells, whether normal or fibrous.  When that is completed the the donor cells are transplanted with the hope that they will soon engraft.

My brother went through all of that, achieved engraftment and began to recover quite well.  However, at the end of the first year, he learned that he had developed acute myeloid leukemia, probably as a result of the chemotherapy and continuing medications he had had to suffer.  The leukemia ultimately ended his life a few months later.

This is the first Song of the Week post for September 2015, so I would like you all to remember that September is National  DNA, Genomics and Stem Cell Education and Awareness Month.  There is a wealth of material available on the internet about stem cells and their use in treatment of various conditions.  You can learn a few things by going to the “Stem Cell Donor” category on this website.

And speaking of things remember, we return to this week’s “The Remember Song.”

What would you say is the theme song for Baby Boomer’s?  Is it “Born To Be Wild” or “Get Together?  Perhaps “My Generation” or “When I’m 64”?  Anymore, I am thinking that it might be “The Remember Song,” but I really can’t recall.

 

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SONG OF THE WEEK – WHAT DID YOU LEARN IN SCHOOL TODAY

Here it is, the end of August.  Labor Day is just a week away.  All of the local schools started back up over the past week or two.  Pete Seeger singing “What Did You Learn in School Today”  seems a good choice for the Song of the Week.

It is also pretty easy to write about.  The lyrics are satirical, but not very subtle.  Pete Seeger’s story is well known.

As a quick recap, Pete Seeger, who died in 2014, at 94 years of age, was an American treasure.  His ancestors came here on the Mayflower.  He grew up in a liberal and musical household – so liberal and musical that his father, a professor of music, had to leave his teaching job because he was too radical for the University of California at Berkeley (during World War I, anyway).  He was a musician, singer and songwriter; a folklorist, entertainer and labor organizer; an environmentalist, peace activist and humanitarian.

In 1940, Pete and Woody Guthrie helped form the Almanac Singers, which included, from time to time, such folk music luminaries as Brownie McGhee, Sonny Terry, Josh White, Burl Ives, Cisco Houston and Lee Hayes.  Eight years later, he formed another influential folk group, the Weavers.

The Weavers were initially quite successful, with hit songs like “Good Night, Irene”; but they ran into political and contractual problems because Pete and some of the other pacifist members had belonged to the American Communist Party during World War II.  He was “blacklisted” by the entertainment industry in the early 1950s, after which his music received very little airplay and he was not permitted to appear on television until 1968, when he was a very special guest on the Smothers Brothers Comedy Hour.1

Pete Seeger was a prolific songwriter, authoring or co-authoring songs like “If I Had a Hammer,” “Where Have All the Flowers Gone,” “Turn, Turn, Turn,” “Bells of Rhymney” and many more.  His was a gentle but fiercely idealistic spirit that has influenced nearly every English language – and many musicians speaking other languages – musician for the past eight decades.

Even though, Pete was blacklisted for many years, his contributions to America and its music earned him the National Medal of the Arts from the National Endowment for the Arts, several Grammy Awards, membership in both the Rock and Roll Hall of Fame and the Songwriters Hall of Fame and a Kennedy Center Honor.

To balance things out, he also received the Eugene V. Debs Award and the Felix Varela Medal, which is Cuba’s highest artistic recognition.

“What Did You Learn in School Today” is a song that has been associated with Pete Seeger for many years.  It was actually written, though, by Tom Paxton in 1964.  Paxton is another very interesting person, but I will put off writing about him to another day.

I could quit here.  I probably should.  However, I want to say a few words about the Board of Education here in Jefferson County, Colorado.

The Board of Education has five members.  Three of those seats were up for election in 2013, and each of the incumbents was ineligible to run because of term limits.  School board elections are, by law, nonpartisan.  In the weeks before the election, three of the candidates – Ken Witt, John Newkirk and Julie Williams – sent out a barrage of joint campaign material, essentially asking voters to vote for them as a group or a block (as opposed to a party).

If parties could have been mentioned, these candidates would have probably said they were in the Tea Party, or conservative Republican.

It was an off year election, with a mail-in ballot, and about 43% of the eligible voters actually voted.  Something like 55% of them voted for Witt, Newkirk and Williams, so each was elected on the mandate of less than one-quarter of the voters

Trouble began almost immediately.  The long-time superintendent of schools realized she could not work with the new Board majority and resigned.  The new members were not happy with the Board’s attorney, so they hired an additional attorney, at public expense, to represent the three of them.  A large number of teachers and staff expressed their disapproval of the new Board.

Matters became even worse near the beginning of the 2014-15 school year.  The national AP U. S. History curriculum had been changed and the Board majority seemed to think it too subversive for Jefferson County high school students.  A proposed committee was to look into the new curriculum because, according to Ms. Williams, “materials should not encourage or condone civil disorder, social strife or disregard of the law.”  Rather, a curriculum like that which Pete Seeger sings about here is apparently the ideal.

The response to that perceived censorship was overwhelming – giving students a real lesson in civil disobedience.  Many teachers participated in a “sick out.”  Hundreds of students walked out of class several days in a row to protest.  The Board was deluged with angry emails and negative comments at Board meetings.

The Board majority backed off and did not censor anything, but not before enough of the community was so upset that talk of a recall election began.  Petitions were circulated and thousands of signatures obtained.  The petitions were submitted to the County Clerk in mid-August, they have been certified as sufficient and any protests must be filed by the first week in September.

Thus, it appears that the District is rapidly moving toward a recall election.  A group called Jeffco United for Action has recruited three candidates to run in that election, and if you go to its website you will be able to purchase t-shirts, coffee cups, bumper stickers and other campaign materials.  All those materials are nonpartisan, of course.

To quote another of Pete Seeger’s songs (“Where Have All the Flowers Gone?”):  “When will they ever learn?”

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SONG OF THE WEEK – HIGHWAYMAN

“You don’t have a soul.  You are a soul.  You have a body.”

We start with a famous quotation – one that I received in an email just a few days ago1 – which is often attributed to C. S. Lewis.  It appears, though, that Lewis never publicly wrote or said those words.  He probably did not even believe them.2

Here in the 21st Century, a time when what was once considered frivolous New Age thought has subtly infiltrated even traditional religious institutions, the quotation seems a reasonable concept that a spiritually inclined person might believe.  However, it is certainly not the traditional Christian belief.

Christians have long believed that the body – indeed, all the material world – is the loving creation of God.  Humans are seen as “enfleshed spirits,” with the body being much more than a machine that can be cast aside and traded in for a new one when it wears out.  The Apostle’s Creed, which is from the 4th Century, affirms a belief in “the resurrection of the body and life everlasting.  Amen.”  That view is still the accepted dogma and is probably the main reason that most Christians reject the idea of reincarnation.

Still, the thought that we are immortal souls with a temporary body has long resonated with some Christians.  A training manual for the YMCA, published in 1900 (the year C. S.  Lewis celebrated his second birthday), states, “Men often say, ‘I have a soul.’  That is not the highest truth.  We must learn to say, ‘I am a soul, and I have a body.'”3

The basic idea is much older.  In fact, one of the basic tenets of the so-called “Gnostic heresy” of the 1st and 2nd Centuries was that the spirit, or soul, is more important than the body.

For those who believe in reincarnation, the idea is even older and very easy to accept.  For example, in the Bhagavad Gita Krishna reminds us that “as a person puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones.”4

Underlying all of these expressions is the belief that there is something eternal within each of us, and probably within every living thing.  It is from that perspective that we finally get to the new Song of the Week, “Highwayman,” by the Highwaymen.

“Highwayman” was originally a reflection on reincarnation by noted songwriter Jimmy Webb.  Webb is the writer of a string of hits beginning in the mid-1960s  – songs like “Up, Up and Away”; “Wichita Lineman”; “By the Time I Get to Phoenix”; and many more, including, of course, “MacArthur Park.”5 Clearly, Webb knows how to pen a popular tune; though most of his songs, to quote Oscar the Grouch, are just “not my cup of mud.”

Webb has discussed the composing of “Highwayman” in several interviews.  It seems that in 1977 he was in London for a recording session and spent a long evening partying with singer/songwriter Harry Nilsson.  When he finally got to sleep, he had a vivid dream in which he was running down a dirt road, carrying a brace of pistols and being pursued by police.  The dream awakened him, so he got up and wrote the first verse of the song.

He wasn’t sure where the song was going, but in thinking about what he had written he realized the highwayman, who had been hanged, had not really died; but had moved on to his next life.  Webb then wrote three more verses describing incarnations as a sailor who died at sea, a workman killed while constructing Hoover Dam and an astronaut who will “fly a starship across the universe divide.”

Webb recorded “Highwayman” for his 1977 album, El Mirage.  I don’t know whether he accepted the idea of reincarnation or was just creating another of his hit songs.  His father was a Baptist minister who worked in rural Oklahoma and Texas, so he certainly did not learn about reincarnation while he was growing up.  Still, with Webb singing each of the verses, the song clearly told of consecutive incarnations of an eternal soul.

Webb then offered the song to other singers – some of whom, like Glen Campbell, recorded it; while others, like Waylon Jennings, chose not to6.

A few years later, Jennings was working on a “country super group” project with Willie Nelson, Kris Kristofferson and Johnny Cash.  It was suggested that “Highwayman” would be good for them because each of the song’s four verses could be sung by a different member of the quartet, and the title “Highwayman” seemed appropriate to their reputations.

They recorded it.  The single became the Number 1 Country song in nation in May, 1985, and remained on the charts for some 20 weeks.  The song fit them so well that they named their “super group” the Highwaymen.

Their recording adds nuances to the song that did not exist in previous versions.  In part, that was because Nelson, Kristofferson, Jennings and Cash are all better vocalists than Jimmy Webb.  More importantly, having a separate person sing each verse permits more diverse interpretations.  Do the verses actually recite incarnations of a single soul, or are there four souls who are now together in Eternity?  Are the seemingly separate souls actually one Unity that includes us all?

The video shows us four riders, reminiscent of the Four Horsemen of the Apocalypse.  The image is reinforced about 35 or 40 seconds into the video, when the highwayman is being hanged at the end of the first verse.  Through a doorway, a rider on a pale horse appears and then moves away.  Does that represent Revelation 6:8, which says:  “And I looked, and behold, a pale horse!  And its rider’s name was death, and Hades followed him”?

I will close with another quotation, this one from Pierre Teilhard de Chardin:

“We are one, after all, you and I, together we suffer, together exist, and forever will recreate each other.”

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SONG OF THE WEEK – THAT’S ANOTHER STORY

Earlier this evening a guy named Hugh, who is in his 70s, showed me a pocket watch case that had belonged to his great-grandfather and been passed down to him.  That case was special because there exist no pictures of his great-grandfather, no letters or other writings from him and no other memorabilia.  So all Hugh knows about his ancestor is that the man must have owned a pocket watch.

Thinking about my ancestors, my father came of age during the Great Depression.  He served in the Civilian Conservation Corps.  He joined the Marines and was stationed at Pearl Harbor on that infamous day, December 7, 1941.  He fought at Guadalcanal and elsewhere in the South Pacific before contracting malaria.  He worked for years as a railway postal clerk.  He loved coaching youth baseball, and did that until he was about 80 years old

My mother was valedictorian of her high school class. She was one of the first Women Marines.  She was named Arvada, Colorado’s “Woman of the Year” because of her charitable activities.  She ran several successful businesses after she had pretty much raised her family.

My paternal grandparents came to this country from France, with their children, shortly before World War I.  They eventually settled in Western Illinois, where my grandfather was a railroad mechanic.

My maternal grandparents came West from Mississippi in a covered wagon.  The wagon broke down in East Texas, so they stayed there and spent the rest of their lives farming.

One or more of my great-grandparents may have owned a pocket watch.  I don’t know.  Hugh has more knowledge of one of his great-grandfathers than I do of any any of mine.

My mother passed away five years ago this week.  My father only lived about three months after that.  Back about seven or eight years ago, I asked my parents if they would write down some things they thought were important in their lives; but they said they didn’t want to take the time to write.

Next, I bought them a small digital audio recorder and suggested that they simply talk about those things because someday their grandchildren or great-grandchildren would wonder about them.  They did record for about 15 minutes, but then put the machine in a drawer and never took it out again.

My own life has not been very exciting, but one of the reasons I wrote my 65 Years in 65 Days series of blogs a couple of years ago was to have at least some record that I passed through this world, in case one of my great-grandchildren may want proof somewhere down the road.

I know, of course, that the 50,000+ words that I wrote are just as limited in their ability to convey to some future descendant what my life may have been like as are the 15 minutes of talking my parents recorded or Hugh’s great-grandfather’s watch case.  I can see why my parents were hesitant to try to tell something about their lives.  Except when used by a rare master, words are generally inadequate to describe a life.  What anyone’s life really meant is another story that maybe you don’t need to know right now; another story none of us quite know how to tell.

“That’s Another Story” is also the title of a song from the first album by a group called Lothar and the Hand People.  They only recorded two albums, releasing one in 1968 and the second in 1969.  Although the group did not have much commercial success, they were quite influential in the way they melded rock, or even country and Baroque, with electronic music.

The group formed here in Colorado, and played regularly at such venues as the Exodus in Denver and the Mad Dog in Aspen during the mid-1960s.  In the late 1960s, they moved to New York and were part of the experimental music scene in that city.  The personnel changed a bit over time, but for most of its existence the band members were Paul Conly, John Emelin, Rusty Ford, Tom Flye, Kim King and a Theremin named Lothar.

For those who don’t know, a Theremin is an electronic instrument that is played by moving one’s hands near two vertical metal antennas.  The musician does not actually touch the instrument; but since his or her hand movements are what produce the sounds, it was natural for Lothar, who had no hands, to think of the humans in the band as “hand people.”  The Theremin is the instrument that plays out the “vibrations” in the Beach Boy’s “Good Vibrations.”

Lothar and the Hand People’s music also incorporated Moog synthesizers and more traditional instruments like guitar, bass, keyboard, percussion and harmonica.  I could go on about the group and its music, however I think it is time to move on to another story.

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